Hence,
the celebration of the Panathenaea has two main characteristics:
-
a
religious one,
with the poetical and gymnastic competitions and especially on account of
the sacrifice to Athena.
-
a
political one
with the citizens being reminded of their political, military and
religious duties.
But
this feast is not only for the citizens, it tends to have the whole of the
city concerned and to show its consistency. Thus, all the inhabitants of
the city, metics included, and their allied members are involved, the
slaves were certainly admitted, too. The celebration plays the role of
desegregating and unifying the people.
However,
there exists no text on which this interpretation is founded, this
procession has been supposed not to represent necessarily a true-to-live
scene but the vision of an access to immortality for the Athenian athletes,
who fell at Marathon. In fact, the mortal, having been made heroes, are
often represented on their horses and the riders on the frieze are 192 in
number, the exact figure of the dead runners, who died in the battle of
Marathon.
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